In my quest to understand how women are treated during menstruation across different cultures, I discovered that much of the information available pertains to Hindu women. Curious to learn more about the practices in Islam, I reached out to a former colleague from the Muslim community.
Menstruation rituals in Islam share similarities with those in other religions.
During their menstrual period, women are prohibited from performing both obligatory and Nawafil prayers, as they are considered invalid. Touching or reading the holy Quran is also restricted during menstruation.
If a woman begins menstruating while observing Roza (fasting), her fast is deemed invalid. She is required to resume fasting after her menstrual period ends, making up for the days missed.
Additionally, menstruating women are not allowed to perform Hajj or participate in the associated rituals. It is considered haram (forbidden) for them to stay in the mosque or the “Eid-Prayer” place during this time.
Sexual intercourse is prohibited for menstruating women in Islam.
Prophet Muhammad’s Approach to Menstruating Women in Islam
While some may perceive the restrictions on menstruating women in Islam as negative, a deeper exploration reveals the positive aspects and compassionate intent behind these teachings as per Prophet Muhammad.
Prophet Muhammad’s approach towards menstruating women was marked by empathy, understanding, and a deep concern for their well-being. Numerous instances recorded in hadiths (sayings and actions of the Prophet) showcase his thoughtful and considerate behaviour towards women during their periods, which is truly commendable.
During menstruation, the Prophet would sit with his wives, sharing meals and embracing them with affection. He advised against women praying during this time, not as a prohibition, but out of consideration for the physical discomfort they may experience due to certain postures. Similarly, the guidance against touching the Quran or staying in the mosque was not meant to isolate them but was rooted in respect for their condition.
The exemption from observing Roza (fasting) during menstruation was given with the women’s health in mind, with no obligation to make up for those days later. Moreover, the restriction on sexual intercourse during menstruation was advised due to potential health implications for women, highlighting the Prophet’s concern for their well-being.
Conclusion
Overall, Prophet Muhammad’s teachings and practices demonstrate a profound respect and care for menstruating women, ensuring they are treated with love, compassion, and understanding during this time.
